Trinidad, on 2017-March-02, 14:59, said:
Exactly my point. MikeH reasons that because dogs and cats don't have a problem with unisex bathrooms, we are driven by fear and bigotry when we do have a problem with unisex bathrooms. It's a nonsensical reasoning.
The exact same reasoning that he is using to frame "problems with unisex bathrooms" is used by real bigots who have a problem with homosexuality: "We weren't homosexual in the past, cats and dogs don't do it, therefore it is wrong to be homosexual."
MikeH wrote: "In prehistoric times we didn't have a problem in unisex toilets, cats and dogs don't have a problem with unisex toilets, therefore, it is wrong to have a problem with unisex toilets."
And then he finishes this nonsense with "QED".
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I agree with Mike's opinion, but that is another matter altogether. He tried to "prove" his opinion and took his eye of the ball.
Rik
Ok, I left out the middle bits of my reasoning, such as it was, assuming that anyone sufficiently interested to read that far would be able to figure it out.
Historically, men and women did not have separate toilet facilities, if only because, until relatively recently (in terms of the species) we didn't have toilets! Before we had toilets, we, I assume, didn't have the hangups and privacy concerns that are, these days, so strongly attached to toilets, including privacy issues.
Concepts of privacy appear pretty clearly to be cultural. We have developed taboos, which are fear based.
We become uncomfortable when our particular taboos are violated: this is a fear-based reaction. That, at least, is my understanding and operating assumption.If I am in error, and taboos are not based on fear...and fear doesn't play a role in our reactions to seeing taboos violated, then my arguments fail.
The argument most often advanced against trans use of bathrooms aligned with their subjective gender is that trans women are actually men, and that women ought not to have to share bathroom/toilet space with 'men'.
That suggests to me that, at least on one level, the antipathy towards trans access to bathrooms of their choosing is based on concerns that a taboo is being broken. In particular the taboo against male and females sharing the same facilities.
Since taboos are fear-based, this argument, being taboo-based, is thus also fear-based.
You may disagree with one or more of the underlying assumptions, but I suggest otherwise the logic flows reasonably well.
Another argument, and maybe the 'real' or 'predominant' argument is prejudice against trans people. It is increasingly unpopular to actually express hatred and fear towards trans people in general, so (in my view) many of those who are impelled by such hatred and fear hide their motives by resort to the argument described above....most clearly expressed in the argument that men might dress as women in order to be able to molest women in bathrooms.
There is really no historical or pre-historical element to this part of the argument. I am not saying that trans people didn't exist in earlier days. It seems pretty clear that they did, and indeed trans people have been well-known in a number of cultures, such as Thailand and, I gather, at least some First Nations populations in NA.
However, in the NA context, trans people were basically forced into the closet or lumped with gays, who were also historically the subject of fear and hatred.
Again, this appears to be culturally driven since there are examples from history and from other cultures wherein homosexuality appears to have been at the very least tolerated: Sparta was one such, if my vague memories of ancient history are correct.
In addition, zoology teaches us that homosexual behaviour occurs naturally in many animal populations, without (again, as I understand it) any repercussions by the 'straight' animals against the 'gay' or 'bi' animals.
Fear and hatred based on perceived differences that do not actually impact on the safety, well-being, or economic prospects of the one harbouring the fear and hatred seem to me to amount to bigotry. Why hate or fear someone whose way of life or appearance do no harm to oneself or one's family? Why imagine dangers for which there is no basis in reality, and then punish the subject of one's fear and hate?
To me, that amounts to bigotry.
Your assumptions as to what words mean...what, for example, is meant by 'bigotry'..may differ from mine. Your understanding of behaviours or underlying arguments, voiced by those who want to discriminate, may differ from mine.
If so, then you can legitimately argue that my reasoning is wrong, not because it is illogical, but because the argument is based on mistaken premises.
Otherwise, I believe, I do think that my assertion that the discrimination is driven by fear and/or bigotry is valid. I confess that perhaps I ought to have framed it as 'and/or' originally, but I point out that in my view bigotry is itself usually a product, at least in part, of fear.
I apologize if I sidetracked your following my argument by what was, at the time, a throw-away line about dogs and cats. That line was intended to stand in for a far longer argument that taboos are cultural constructs, and that one way of seeing that as true is to consider the animal kingdom, including animals with whom many of us are familiar. Cats and dogs don't have taboos about genders urinating or defecating in close proximity to each other. Neither, as far as I know, do other mammals, including primates. We do...at least the vast majority us of do. However, the precise taboos are different society to society, and thus, I argue, they are cultural constructs.
Cultural constructs, especially taboos, are, in my view, largely driven, in terms of observance and reaction to non-observance, by fear...but I repeat myself
I hope that makes the QED part of my earlier post a little easier to accept.
When I read your criticisms, I flashed back to an exam I wrote when I was studying chemical engineering. I got the answer right, and had used the correct reasoning, but when writing it out, I had skipped a few steps, since the steps seemed trivial and I could do them in my head. The professor deducted marks for my failure to pedantically set out all of the intermediate steps. 45 years later I am still annoyed
'one of the great markers of the advance of human kindness is the howls you will hear from the Men of God' Johann Hari